Spem in alium

How big was the scale of polychoral music? The biggest was a mass by Alessandro Striggio for 5 choirs of 12, totaling 60 independent polyphonic lines. Lassus, Malvezzi, Rossetto, and others wrote 30-50 part pieces. But the best known is Tallis’ Spem in alium for 40 voices (8 choirs of 5).

Spem in alium (Latin for "Hope in any other") is a 40-part Renaissance motet by Thomas Tallis, composed in c. 1570 for eight choirs of five voices each. It is considered by some critics to be the greatest piece of English early music. H. B. Collins described it in 1929 as Tallis's "crowning achievement", along with his Lamentations.[1]

The early history of the work is obscure, although there are some clues as to where it may have been first performed. It is listed in a catalogue of the library at Nonsuch Palace, a royal palace that was sold in the 1550s to the Earl of Arundel, before returning to the crown in the 1590s. The listing, dating from 1596, describes it as "a song of fortie partes, made by Mr. Tallys". The earliest surviving manuscripts are those prepared in 1610 for the investiture as Prince of Wales of Henry Frederick, the son of James I.

A 1611 commonplace book written by the law student Thomas Wateridge contains the following anecdote:

Spem in alium ( Latin for "Hope in any other") is a 40-part Renaissance motet by Thomas Tallis, composed in c. 1570 for eight choirs of five voices each. It is considered by some critics to be the greatest piece of English early music. H. B.

When good composers do bad things...

How should we handle composers whose actions crossed moral/ethical lines?
Gesualdo murdered his wife, Gombert was a child molester, … the list goes on and on.
In my opinion, if the music is good, present it. BUT address these issues in spoken/written notes so the performances aren’t tacit approval of behavior.

Widor: Symphonie Romane

Chant melodies inspired instrumental works as well as vocal. Check out the chant melody below (the “Haec dies” for Easter Day) and then listen to how Widor used it in his magnificent Symphonie Romane (performed in the very building for which it was written).

31052398_620795208255891_220549317846432991_n.png

Vruechten - Sacred or Secular?

An Early Music Monday post for Easter Monday - have you ever noticed how many of the songs used in religious liturgies have Renaissance or Baroque origins? Or aren’t actually sacred at all? This is one of those, and my personal favorite of all the hymns for Easter.

1 This joyful Eastertide, away with sin and sorrow! My Love, the Crucified, has sprung to life this morrow: Refrain: Had Christ, who once was slain, not burst His three-day prison, our faith had been in vain; but now has Christ arisen, arisen, arisen; but now has Christ arisen! 2 Death’s flood has lost its chill since Jesus crossed the river; Lover of souls, from ill my passing soul deliver: [Refrain] 3 My flesh in hope shall rest and for a season slumber till trump from east to west shall wake the dead in number: [Refrain]

From Mark Dwyer, Organist and Choirmaster:

VRUECHTEN is originally a seventeenth-century Dutch folk tune for the love song "De liefde Voortgebracht." It became a hymn tune in Joachim Oudaen's David's Psalmen (1685) as a setting for "Hoe groot de vruechten zijn." The tune is distinguished by the rising sequences in the refrain, which provide a fitting word painting for "arisen." Sung with athletic enthusiasm by the congregation of The Church of the Advent, the organist provides an improvisation as the altar is censed at the Offertory of the First Mass of Easter.